A Story for Christmas Eve

The following is a story I wrote for the Christmas Eve service. It was my attempt to retell the story of Luke 2:8-21 as if the events had happened in our time.

The story was performed at the service by Mike Lachance.


Shepardson and Sons Overnite Cleaning Services, LLC

It was 2:17 am when it all happened. I remember because I had just checked my phone. I was pushing the dustmop around the grocery section of Dollar Tree—the one over in Davidsville in the Greenfield’s strip mall. My son Nate was following me with the auto scrubber. We usually don’t do the scrubber on Sunday nights, but with all the extra traffic from the holiday season, it really needed it. Jimmy was running the floor buffer and Crystal was Windexing the big cooler doors.

Photo by Oliver Hale on Unsplash

I guess I should introduce myself. I’m Ben Shepardson, owner of Shepardson and Son’s Overnite Cleaning Services, LLC. Our slogan is “We clean while you dream.” I only have the one son, Nate, working with me, but it sounds better to say “Shepardson and Sons” than “Shepardson and Son.” Anyway.

Nate has anxiety issues and could never really handle a daytime job with all them people around. With me, he gets to work nights and not have to worry about seeing too many people. And the money is decent. No matter how bad the economy is, buildings still get dirty and still gotta be cleaned. We always have more work than we can handle.

The hardest part is finding good help. I took a chance on Jimmy even though he’s an ex-con, but he’s worked out good so far. He always shows up early, and apart from the smoke breaks, he works like a machine. He’s divorced and he doesn’t see his kids, so he doesn’t mind sleeping all day. Crystal, she’s given me some headaches, but I feel sorry for her. I mean, DCF told her she has to work if she wants to keep custody of her two kids, but sometimes the night daycare is closed or her kids are sick, so she has to call in. And sometimes the suboxone does a number on her system (if you know what I mean) so she can’t really pull her weight. I usually give her the light duty stuff. 

I guess most people who end up in my business aren’t your typical clean-cut daytime employees that people want to see working at the bank or the doctor’s office. But, hey, as my old man used to say, there’s a place for everyone. He was the custodian up at the high school and when I was old enough, the school hired me to help him. So I did learn something in school, even though I never technically graduated.    

So anyway, it was 2:17 am on Sunday night. Or I guess early Monday morning. I knew there were only the four of us in the building. I noticed something bright out of the corner of my eye, and I looked up and it was a person standing right there. My first thought was, “Is it Bruce, the store manager? He’s the only other person with a key to the building.” But as soon as I really looked at him him—I guess it was a him—I realized “Definitely not Bruce.” He was dressed all in white, and he had this crazy light coming out of him. Imagine an outfit made completely out of LEDs. But brighter. And this light—it wasn’t your normal light. I felt like it was shining right through me and suddenly I felt dirty—like when you shine a blacklight on the floor and see all junk you couldn’t see in regular light. That’s what scared me the most. I dropped to my knees. I couldn’t help it.

I must have yelled because Jimmy and Crystal both come running over to see what the heck was going on. When Crystal sees the guy she screams and throws her Windex bottle up in the air. Jimmy said some words that I probably shouldn’t’ repeat in a church, then he starts staggering backward and falls on top of a big display of chips and salsa. Nate is just standing there behind the auto scrubber like a deer in the headlights.

The guy holds out his hands, like an alien saying “I come in peace.” And he says “Do not be afraid.” By which I knew he meant “I’m not going to kill you” but also, “I know my light makes you squirm in your socks, but it’s gonna be OK.”  

That calmed us down a little. I looked back and saw Jimmy sitting in a pile of chip bags. Crystal was doubled over holding her stomach. Nate was leaning onto the auto scrubber trying not to faint.     

The LED guy gave us a minute to relax, if that was possible. Then he says something else. “I come with good news for you and for all people. Today, in Davidsville, a Savior has been born to you. He is the Messiah that you have been waiting for. He is the Lord.”

I was having trouble wrapping my head around all he was saying. Wouldn’t you? But all of a sudden I realized who this guy was: an angel. You know, a messenger from God. And just as my brain is starting to handle that, he keeps talking like he’s got a message to deliver no matter what. He says that we were chosen to be the first ones to visit this baby. Then he tells us that we’ll find him wrapped in a towel, lying in a cardboard box in the back room of a little diner downtown. “Okay…” I thought to myself “that’s weirdly specific.” But I wasn’t about to say that out loud to LED angel guy.  

As soon as he finishes his speech, I kid you not, it gets even crazier. We hear this rushing sound like a waterfall, and at the same time the ceiling of the Dollar Tree peels back, and we see like a thousand more angels up there, like human-sized fireflies, all glowing and dancing back and forth like it’s an angel party. Their voices were the sweetest sound I’ve ever heard, and I could hear words like “Praise God!” and “Glory to God in the highest, and peace to people on earth!”

I don’t know how long this went on exactly, us standing in Dollar Tree gawking up through a portal to heaven. It could have been an hour. It could have been a minute. But it was pure joy. Then the portal closed up and the angel voices faded and the room came back into focus, with just the overhead fluorescent lights buzzing and the big coolers humming quietly and smell of Windex and floor wax and the shelves of merchandise all around.

None of us said anything for a minute. Jimmy struggled to his feet and brushed chip crumbs off his pants. Nate’s mouth was hanging open. Crystal was blinking. Then we did something that we’d never done the four of us together. We all started laughing. I think some of the joy from that angel party must have rained down on us. Crystal had a real, full smile like I’ve never seen on her face before. Jimmy was giggling like a little kid. Nate’s eyes were brighter than ever.

We left our stuff in the store and jumped the van to go find this baby. Crystal suggested we try the diner called Mary’s, because her mom used to work there. So I said OK, Mary’s Diner it is. We pulled in and saw a light in the back. I knocked on the back door, and eventually the door cracked open and a young man peeked out. I just said something like, “The angels sent us to see the baby.” Looking back, that could’ve been really awkward if we had the wrong place. But he just smiled and let us in like we were the pizza delivery guys and he was expecting us. So we followed him in quietly, and sure enough, just like the angel said, there was the baby. He was swaddled in a white kitchen towel, laying there a carboard box—the kind that food gets delivered in. Lying next to him on a pile of chair cushions was the mother, a teenage girl. It still smelled like blood and birth stuff in there, and I thought, “Woah, we’re literally the first ones.” We knelt down around the baby and just stared at him sleeping for a while. I thought, “So this is the Savior of the world?” I wasn’t even sure exactly what that meant. But I knew this kid was special if the angels got that excited about him.

The next day I turned on the news and I checked my phone, because I’m thinking this must have been some kind of worldwide announcement, right? If God went to the trouble of sending angels to me and my cleaning crew, then of course he must’ve sent some to other people. I kept the news on for a while, but nothing. I scrolled through Facebook, but nothing. Just all the usual stuff. Not so much as one headline about an angel, or a UFO sighting, or anything.  

I was like, “Really? Why didn’t God send his angels to the White House, or to Fox News, or to an NFL game? Why me, and Nate and Jimmy and Crystal, in the back of the Dollar Tree?”

I mean, what have I done to deserve that?

I guess I’ll never know the answer to that question.

Well, me and Nate and Jimmy and Crystal talked it over, and we decided that since the angels came to us, then it must be our job to tell the story. So that’s why I’m here tonight. To tell you the good news, that the Savior has been born. If you don’t believe me, I get it. I’m just the cleaner guy. But I will say this, I remember those words the angel spoke, that this good news is for all people. I guess that includes people like me.

 

Pastor Tyler's Travelogue from Croatia, Bosnia and the Czech Republic

I traveled to Eastern Europe from July 21st - August 4th, 2023. The following are updates that I sent during my trip. (Meg wrote the last one). Additional details have been added in brackets.

Day 1

Here I am in Boston Logan airport getting ready for our 7pm flight. Next to me is Mike Haddad, a pastor in Derby.  [Mike became a good friend on the trip].

Thank you for sending me on this trip to Eastern Europe! 

I'll try to send updates each day with one or two things I've seen or learned.

Day 2

Phew!

After 24 hours of travel, we made it to the hotel Westin in Zagreb, Croatia. Approaching the city to land, we flew over corn fields and forests, small towns connected by winding roads. It reminded me of home.

Here's a picture of us meeting with our hosts, Judita (yoo-DEE-ta) and Dalibor (DAL-e-bor) Kraljik. They are a wonderful couple with a lot to teach us.

Tomorrow we will begin learning about Croatian history and attend a Croatian Evangelical church.

Judita and Dalibor (center) lead us in group introductions and an orientation to the trip.

Day 3

Friends,

Today was our first full day in the country, and a full day it has been! This morning we walked the streets of Zagreb, with commentary from our hosts Dalibor (doll-ee-bore) and Judita (yoo-dee-ta). Croatia has a rich, multi-layered and complicated history, which can be seen in the different monuments, sections and architectural styles of the city.

One highlight was visiting a Serbian Orthodox church, where a deacon named Peter talked about Serbian Orthodox faith. One thing he said was, "The church is the place where people who are divided in society come together as one."

At the end, he sung a song that is used in their Easter Sunday liturgy, which was deeply moving. You can listen to it here: https://photos.app.goo.gl/iyLmzDHBX3L1PeTd9

You will notice that there is scaffolding inside the church building. Three years ago there was a an earthquake in Croatia that caused significant damage to many buildings.

Attached is a photo of me with the two other Baptist pastors in our group, (L to R) Matt Wigton who serves in Rockford MA and Justin Frank from Augusta ME. We passed a Baptist church in Zagreb. I wish we'd had time to go inside!

There is much more that I don't have time to tell. In a few hours we will drive to a nearby village to worship at a Croatian church. Since I brought Asher's small guitar, I've been invited to join the worship team!

The second picture is a double espresso at a café where we rested this morning. There is a lot of coffee here, which makes me happy!

As I write this, many of you are gathering to worship. May you all know the goodness of God today.

Day 4

This morning we had the opportunity to meet with several pastors and professors at an Evangelical seminary in Zagreb. [The school appears to be a renovated 3-story home in a residential neighborhood of the city.] It was fascinating to hear these men talk about the history of the church here in Croatia. After the breakup of Yugoslavia in 1991, there was great spiritual openness in the country. Schools like this one were established to help train pastors for the new churches that sprung up. [This particular school received support from the Church of Christ denomination in the US. Well-known Church of Christ pastor Max Lucado has been a patron of the school].

Today, however, the growth of Christianity is slow. The church faces the same problems we do in the US: secularism, church division, and difficulty transferring leadership from one generation to the next.

Last night I met a Ukrainian man named Costay who works as a missionary in Croatia. He was forced to leave his home in the Crimean peninsula when Russia annexed it in 2014. [Now he serves the church in Croatia, and he was able to use his van to hep Ukrainian refugees at the border with Poland last year. Costay told us, “It is always too soon to give up on God.”]

As I write this, we are on a tour bus winding through villages and between farm fields. Dark green mountains sit in the distance. If not for the road signs in Croatian and the concrete homes with tile roofs, I might think I'm driving on 105 in Sheldon.

The jet lag has finally caught up to me, and my body is definitely feeling it. I would appreciate prayers for good sleep!

Here's a picture from the church we attended last night. Jason McConnell [a pastor in Franklin, VT] preached, with our host Dalibor translating.

[His sermon was based on Zechariah 9: “God is a watchful warrior who protects his people and punishes oppressors.” This message hit close to home in a country that has seen so much war.]

day 5

Friends,

I can't quite find the words to tell you what I saw and felt today.

A few hours ago we stood near a field of sunflowers where over 200 people were executed and dumped in a mass grave. This happened in 1991.

The monument at the mass grave.

Later we stood on top of a bombed-out water tower in the nearby city of Vukovar, on the Danube river, bordering Serbia. Vukovar was besieged for two months and almost completely destroyed. Atrocities were committed. People who were once neighbors and friends turned on one another.

Yet there were moments of hope. As we sat on top of the water tower (which has been turned into a memorial and monument to Croatian resistance) we listened to a pastor named Lazo who lived through the war. He told us stories about miraculous protection, enemies reconciled, and God's power to save. With tears in my eyes, I was left with such a strong impression that Jesus is indeed the hope of the world.

The remains of the water town in Vukovar, intentionally preserved as it was after the siege.

This morning we gathered for a devotional time. My friend Sean, a pastor from Portland, shared Psalm 46 which ends with these words:

8 Come and see what the Lord has done,

the desolations he has brought on the earth.

9 He makes wars cease

to the ends of the earth.

He breaks the bow and shatters the spear;

he burns the shields with fire.

10 He says, “Be still, and know that I am God;

I will be exalted among the nations,

I will be exalted in the earth.”

11 The Lord Almighty is with us;

the God of Jacob is our fortress

There's much more to say, but I'll leave it here. Tomorrow we head to Sarajevo to begin to learn about Bosnia, which fared much worse than Croatia in the war.

May you all know the strong hope of Jesus today.

Sitting on top of the water town in Vukovar, Croatia. Pastor Lazo (R) shares powerful stories of God’s help during the war, as Dalibor translates.

Days 6-7

Hi Everyone,

I want to introduce you to two amazing places and two amazing people.

First, Sarajevo, the capital of Bosnia -Herzegovina.

Street in Sarajevo.

Sarajevo has been called the "Jerusalem of the Balkans" because for centuries, Jews, Christians, and Muslims have been integrated in this city. It sits in a beautiful, green river valley surrounded by hills. Unfortunately, the main thing it is known for today is how it suffered under the longest siege of a capital city in modern warfare. For almost four years, the city was under fire from snipers, mortars, grenades and tank rounds. Over 2 million rounds dropped on the city. Almost 30 years since the war ended, Many buildings still bear the scars from shrapnel. Many residents were killed or disabled, and many today live with the trauma.

Our guide in Sarajevo was a pastor named Sasha. Sasha has a fascinating story of coming to Christ as a punk-rock teenager in the early 90s, fighting in the Bosnian army, then finally being called to ministry. Today he leads the largest Evangelical church in Sarajevo (which is still not large by our standards).

Pastor Sasha (left) tells us about the war. We stand outside the Sarajevo library that Serbians burned down in 1992 in an attempt to destroy Bosnian history and culture.

The highlight of today was visiting a camp in a mountain village that Sasha's church network has been running for 20 years. The location is just gorgeous: near an emerald lake between two stunning mountain peaks. It was truly amazing to see what God has done at this camp. This week happens to be the camp for young adults. We met some lovely young Bosnian Christians and a few workers from England and the US. The camp is called "Emed Berakah" which means "The Valley of Blessing."

Emed Berakah camp

Pastor Karmelo sharing about his ministry.

Second, I'll tell you about the city of Mostar and our guide, Pastor Karmelo. This will be briefer. Mostar is an ancient city that, like Sarajevo has been home to Muslims and Christians if different ethnicities. And like Sarajevo, it was besieged and almost destroyed during the war. Pastor Karmelo told us about life during the siege: learning to take a "shower" with two coke bottles of water warmed in the sun; friends surviving on one cracker per day; hanging blankets in the streets to obscure snipers' vision; performing over a hundred funerals for local families. "But you know what," he said, "we had peace and joy. Maybe even more than now." Pastor Karmelo is so evidently filled with the Holy Spirit and has such a zeal to see more people in Bosnia hear the good news of Jesus.

Mostar, Bosnia with its iconic Stari bridge. Originally built by the Ottoman Empire in the 15th century, the bridge stood for 600 years until it was destroyed by shelling in the 1992 siege. It was rebuilt in 2017.

Tomorrow we return to Croatia to spend a few days on the coast, where we will rest and try to process more if what we've learned. More importantly, tomorrow Meg is arriving!!

Day 8

Friends,

Today (Friday) was a day of reflection. I sat on a terrace this morning and drank Bosnian coffee (aka Turkish coffee) and tried to catch up on some journaling and thinking. There has been so much to absorb.

Croatia is a majority Roman Catholic country. 80% claim to be Catholic, although studies by the Catholic Church itself show that only about 15%-20% are practicing their faith. For most Croats, "to be Croatian is to be Catholic." Protestant Christians, especially Evangelicals, are seen with suspicion.

We're learning that in this part of the world two opposite forces are at work. On the one hand, there is growing secularism. Since Croatia was admitted to the EU about 20 years ago, the country has been on the path of Western Europe. Prosperity, modernism and secular ideas give people new ways to define their identity.

Pilgrims kneel and pray at a statue of Mary at the site of the first apparition. This was about a 15-minute hike up a rocky path.

On the other hand, religious devotion is alive and well. Churches and mosques are everywhere. Today on our way to the coast, we stopped in the town of Medugorje. This is the location where, in 1981, a few children claimed to see an apparition of the Virgin Mary. One of the children (now grown) still claims to see apparitions of Mary regularly in a nearby location. Whatever we make of this, over the past 4 decades, Medugorje has become a pilgrimage site for Roman Catholics all over the world. As we climbed the rocky path to the shrine, we saw men, women and children praying the rosary, some in silent prayer, and some even walking barefoot up the sharp rocks. [On the road leading to the mountain were many shops selling rosary beads, religious art, crucifixes, T-shirts, and more.]

Oh, and it was very hot. 33 degrees Celsius, or 91 F.

There's a lot to think about. If you're interested, Google "Medugorje," find some thoughtful articles about it, and see what you think.

The best part of the day, of course, was reuniting with Meg!

I'll send my next update on Sunday. Tomorrow we are all headed on an island cruise in the Adriatic Sea.

Days 9-10

Hello Everyone,

The Croatian coast (also known as Dalmatia) is one of the most amazing places I've ever seen. Our God filled this world with beauty! Photos will not do it justice.

Saturday was a rest day for our group. We went on an all-day cruise through the islands off the coast, which included a stop at an island where we swam in the teal ocean, swam in a saltwater lake, and hiked to the top of some cliffs overlooking the Adriatic Sea.

Pastor Mario (left) and another Croatian pastor (center) with Jason McConnell.

We have also met some beautiful people here. This morning we worshipped with a small church here in Sibenik (SHI-ben-ick), then had lunch with several leaders from this church and others. (https://photos.app.goo.gl/9Ky6mHwxh22hUCmP8). I had a good, encouraging conversation with a Baptist pastor named Mario. We agreed that both of our churches would benefit from meeting each other. Maybe someday we will!

Finally, we spent the evening touring the city Split, which was home to Roman Emperor Diocletian's massive palace. Diocletian was a harsh persecutor of Christians. Today his palace walls still stand—now filled with shops, bars and hotels—but his empire has long since crumbled. Yet the empire of King Jesus has spread all around the world.

The women of the trip. L to R: Cec, Mary, Cece, Meg, Betty, Judita

One of the courtyards in Diocletian’s Palace

Tomorrow we say goodbye to our Croatian host and fly to Prague for the last part of our trip.

Days 11-13

Prague at night

Hi Friends,

It's Meg here with greetings from Prague, Czech Republic! Tyler and I have been here for 2 days learning about the history and culture of this country. Among other things, Prague is known for its music. Last night we enjoyed a concert performed by the Royal Czech Symphony in a church called St. Salvatore. The music took our breath away.

A recurring theme over the past few days has been that Czech society is very secular. For a variety of reasons, very few Czechs are Christian. Although the Prague skyline is dotted with steeples and the church flourished here in the past, Czechs view Christian faith skeptically. Instead, they prefer the term "spirituality" and tend to create their own private belief systems.

Outside the St. Vitus Cathedral in Prague

Does this sound familiar to you? For us it reminds us of some conversations we have had with friends in Georgia. More and more people in our town distrust Christianity and view faith as irrelevant.

Here in Prague a professor shared with us some creative ways the Czech Church has been reaching unchurched people. They don't expect Czechs to come in the door for worship services, but instead use the church as a way to serve people. Churches connect with the community by offering playgroups, summer camps for kids, and by providing English lessons.

All of this talk about reaching people who see no need for Jesus in their lives has us thinking about our context. About our neighbors. About home. How can we as a church reach those in Franklin County who see Jesus as irrelevant to their lives? What do you think?

Thank you for your prayers for us. We fly home on Friday. God bless you and keep you!

The whole group on our second-to-last day in Prague. On the far right are Becca and Ben Helge, our hosts in Prague and missionaries there, with their son Victor. In the center are Pastor Martin and his wife (center), who spoke to us about how history shapes culture. In addition to being a Lutheran pastor, Martin is an elected representative of his district in Prague.

A Few More Thoughts…

I’ve been home for several days now, and I continue to process my experiences on this trip. As I do so, a few things stand out:

Trauma and Resilience. In Croatia and Bosnia and particular, I was at times overwhelmed with the amount of trauma that these people have endured. Everyone my age and older has vivid memories of the war in the 1990s. Many lost family members and friends. For example, our Croatian bus driver Ivitsa told us that during the war his grandmother was killed by Serbian forces. For some reason, he was the one chosen to identify the body.

Bosnia suffered intense “ethnic cleansing,” where in many cities and towns, all Muslim residents were forcibly removed, sent to prison camps, or killed. In the town of Srebrenica, Serbian forces separated the women and children, then systematically executed about 8,000 remaining men and boys over the course of 3 days. The evil is hard to fathom.

For many who survived, the past still haunts them. When we asked Pastor Sasha to tell us what it was like living through the siege of Sarajevo, he answered, “No, not tonight. It’s too hard to talk about, and I’m tired. Maybe tomorrow.”

At the same time, the people we met showed incredible resilience. By many measures, Croatia is thriving. Bosnia is not doing as well, but at least has stabilized and rebuilt since the war.

In these lands, the healing of trauma is a major way that the church is, and must be, offering the love of Jesus to the world. We have the same imperative here in Vermont, where trauma is no less real. As one of the members of our group shared, “We have the ultimate source of resilience to offer people: the gospel of Jesus Christ.”

The Body of Christ. This trip was not tourism. Although we viewed some amazing scenes, ate some great food, took lots of pictures, and did some touristy things, the real purpose of our trip was found in relationships. There is nothing quite like traveling halfway around the world and finding an instant bond with a brother or sister in the Lord. We enjoyed many conversations and meals with other believers who welcomed us, told us their stories, and asked us questions. This is the beautiful reality of the body of Christ. “Though we are many, we form one body” (1 Corinthians 12).

I was reminded again and again that we serve the God of the nations who is at work in all times and places. I was humbled by the resilience and faithfulness of the pastors and Christians we met. I was inspired by their creativity in mission. At the same time, if I had an idealistic vision of the church in these places, I saw reminders that Christians struggle with the same problems everywhere.

I am hopeful that some of the connections I made in these countries will lead to future partnerships with our church. I am convinced that in quiet small-town Vermont we need ways to stay connected to the global church.

Additionally, what a blessing it was to spend 14 days with this group as we traveled. We shared so many wonderful conversations, meals, times of laugher, and prayer. Having Meg join the group for the second week made it even sweeter. God made us for relationships.

The Long View. Several experiences on this trip made me realize that, as followers of Jesus, we must take the long view of history. Sometimes it looks like evil is winning. Sometimes the church is dormant for generations. But God is still working. Kingdoms rise and fall, but God’s plans remain. Consider these snapshots:

  • In Croatia, the church has existed since the first century. Christianity has gone through times of cultural power and times of decline.

  • In secular Prague, one church leader told us that before a typical Czech will attend his church, it takes years, even decades, of friendship with a Christian. He expects this.

  • In Prague we went to the church of Jan Huss, a 15th century pastor who opposed the Roman church on a number of points and preached a more biblical gospel. His teachings earned him the label “heretic” and he was burned at the stake. Yet one hundred years after his death, the German reformer Martin Luther realized that he was carrying on Jan Huss’s teachings. The Protestant Reformation changed the world.

In discussing all this, my friend Justin quoted the proverb, “Wise people plant trees in whose shade they will never sit.”

What would it look like for our church to take the long view? What “trees” would we plant for future generations to enjoy?

Mission. I witnessed the truth that when the church loses its mission, it dies. Prague was an example of how the church (both Catholic and Protestant) fought for centuries for cultural dominance and political power. Today, the cathedrals remain, but they are mostly empty of worshipers. Instead, the mission of Jesus has been carried on by churches that emerged after the revolution in 1989. Even now, 34 years after the revolution, many protestant churches are struggling to adapt to the changing culture.

In our own country, the church is at a turning point. As the culture moves on from traditional Christianity, many churches are anxious about losing their cultural relevance. We cling more tightly to institutional structures and ways of doing ministry that used to work. Some Christians put all their energy into fighting culture wars.

But the church has always been at its best as a “creative minority” in the culture (a phrase that Pavel Hosek shared with us). And whenever the church has worldly power, the gospel is corrupted.

Here in Vermont no one needs to remind us that Christians are a minority. But this can be an advantage. If we embrace this role as a creative minority, we can be more adaptable in carrying out our mission of making disciples. The challenge for us is to take an honest look at the ways we are currently doing things, ask ourselves what works and what doesn’t, and be willing to adapt.

Once again, thank you for your prayers, and thank you for sending me to learn and grow. I’m sure that this experience will continue to bear fruit in my life and in the life of our church.

Read a Book in 2023

Photo by lil artsy: https://www.pexels.com/photo/photo-of-hands-holding-a-book-3563625/

Choose one or two (or twenty!) books that arouse your curiosity. Read and discuss with someone this year. Why did I choose these books? Only because I have read them and they have blessed me, or because I know they are thought-provoking. Some are classics, others are new. I do not necessarily endorse every single thing in each of these books, but they will all be stimulating and fruitful for your faith. Click on the link to find out more about each title. These are all available from any major bookseller, but the links take you to christianbook.com or amazon.com. Many can be found secondhand on thriftbooks.com.


Bible & Theology

Savoring Scripture: A Six-Step Guide to Studying the BibleAndrew Abernathy

Seven Things I Wish Christians Knew About the BibleMichael F. Bird

God of All Things: Rediscovering The Sacred In An Everyday WorldAndrew Wilson

Misreading Scripture with Western Eyes: Removing Cultural Blinders to Better Understand the BibleE. Randolph Richards and Brandon J. O’Brien

Gospel Allegiance Matthew Bates  (Or The Gospel Precisely, a condensed version)

 

Marriage & Family

Habits of the Household - Justin Whitmel Earley

The Storm-Tossed Family: How the Cross Reshapes the HomeRussell Moore

The Meaning of Marriage Timothy Keller and Kathy Keller

How to Really Love Your Child Ross Campbell

The Five Love LanguagesGary Chapman

 

Spiritual Formation & Christian Living

The Deeply Formed Life: Five Transformative Values to Root Us in the Way of Jesus – Rich Villodas

Gentle and Lowly: The Heart of Christ for Sinners and SufferersDane Ortlund

With: Reimagining the Way you Relate to God – Skye Jethani

Anxious For Nothing: Finding Calm in a Chaotic WorldMax Lucado

One Thousand Gifts: A Dare to Live Fully Right Where You Are – Ann Voskamp

A Curious Faith: The Questions God Asks, We Ask, and We Wish Someone Would Ask Us - Lore Ferguson Wilbert


 Missions & Evangelism

Evangelism As Exiles: Life on Mission As Strangers in Our Own Land – Eliot Clark

The Gospel Comes with a House Key: Practicing Radically Ordinary Hospitality in Our Post-Christian World – Rosaria Butterfield

Evangelism and the Sovereignty of God – J.I. Packer


History

Bullies and Saints: An Honest Look at the Good and Evil of Christian History John Dickson

The Color of Compromise: The Truth About the American Church’s Complicity in RacismJemar Tisby

 

The Body, Sexuality and Gender

What God Has to Say About our Bodies: How the Gospel is Good News for our Physical Selves Sam Allberry

EmbodiedPreston Sprinkle

 

Biography & Memoir

The Hiding PlaceCorrie Ten Boom

Where the Light FellPhilip Yancey (Autobiography)

A Burning in My Bones: The Authorized Biography of Eugene H. PetersonWinn Collier

God’s Smuggler – Brother Andrew

 

Apologetics

The Case for Christ: A Journalist’s Personal Investigation into the Evidence for Jesus – Lee Strobel

Confronting Christianity: 12 Hard Questions for the World’s Largest ReligionRebecca McLaughlin

Mere ChristianityC.S. Lewis

 

Fiction

Peace Like a RiverLeif Enger

Sensible Shoes Sharon Garlough Brown

The Lion, the Witch and the Wardrobe C.S. Lewis

The Fellowship of the Ring - J.R.R. Tolkien

Jaber Crow – Wendell Berry

 

Youth

Ten Questions Every Teen Should Ask (And Answer) about ChristianityRebecca McLaughlin

The Vanderbeekers of 151st StreetKarina Yan Glaser (Juv fiction)

The Wingfeather SagaAndrew Peterson (YA fiction)

 

Other

Habitation of Wonder – Abigail Carroll (poetry)

Being Mortal: Medicine and What Matters in the EndAtul Gawande

The Peacemaker: A Biblical Guide to Resolving Personal Conflict Ken Sande

A Story for Christmas Eve

Below is a story I wrote and shared at our Christmas Eve service.

Shadowville

Once upon a time there was a town named Shadowville. It was built in the shadow of a tall mountain which blocked the sun from shining for all but a few hours per day. Goblins lived in this mountain and often raided the town at night to steal chickens and sheep and grain.

If this wasn’t ban enough, the soil in Shadowville was poor, making it hard for the people to grow food to eat. The well was contaminated so that people often got sick.

And if all this wasn’t bad enough, Shadowville was ruled by a wicked Mayor named Jasper. He taxed the people heavily. Do you think he used the money for building roads or fertilizing the soil or digging new wells or even hiring sheriffs to keep the people safe from the goblins? No! He spent the money on his own great mansion and many servants. Every day he dined on rich foods and drank fine wines imported from faraway lands.

Photo by Felix Mittermeier: https://www.pexels.com/photo/brown-and-green-trees-2832024/

Mayor Jasper demanded absolute loyalty. His servants prowled the town at open windows and behind corners listening for any complaint or criticism about the mayor, which they promptly reported. When Jasper found out that little Suzie Sanders had said, “When will that stinky old mayor fix our playground?” he made little Suzie shovel out the pig stalls at his mansion every day for three weeks. When it was reported that Baker Brownloaf complained of the grain being stunted because of the poor soil, Jasper made the Baker eat a bowl of dirt for breakfast. If anyone complained twice, they were sent to jail forever.

As you might imagine, the poor people of Shadowville were often grumpy, and so they often fought with each other. The mayor was pleased with this, and in fact even had his servants stir up arguments between neighbors—a nasty rumor started here, a farthing stolen there, a pile of horse manure dumped there—so that they always fought with each other, and never against him.  

This was life for the poor, sad people of Shadowville. And they didn’t know any differently.

One day, in the deep gloom of December, a man galloped into the town square. He wore a brilliant white tunic emblazoned with a golden K. He stopped, dismounted and pulled a large scroll out of his saddlebag. The town square was empty, but a few people poked their heads out of their windows and doorways to peek at this strange visitor. With white-gloved hands, he unrolled the scroll and began to read:

“Hear ye, hear ye! I bring glad tidings of great joy. A new king has come to reign in the great city, and you now all live under his dominion.  

The king is wise and just, and his government shall bring blessing to all the land.

He shall enrich your soil so that your crops grow bountifully.

He shall purify your water so that sickness is no more.

He shall drive all goblins from the land.

And finally, by his power the dark mountain will be leveled so that the sun shines again in Shadowville.

His majesty shall come soon to begin his work. Listen for the trumpets’ sound. All who wish to swear allegiance to him shall forsake all other lords, make peace with their kin and neighbors, and place a golden K in their windows for all to see. May the King’s blessing be with you all.”

Then the messenger got out a hammer, nailed his decree to the town notice board, and galloped away.

Slowly, the square filled up with curious townspeople. They pressed around the decree, scratching their heads and gaping at the document with its royal seal and ornate calligraphy. Unfortunately, very few people in Shadowville could read, and only a few people had heard the messenger’s words. They murmured and shrugged and stroked their beards.

Finally, Merchant Phineas spoke. “Out of my way” he said, importantly, elbowing his way to the front. “I know how to read. I’ll tell you what this paper says.”

In truth, Merchant Phineas only knew how to read numbers and a few words like “potatoes” and “barrels” and “wool.” He placed one finger on the parchment, squinted, wetted his lips, and cleared his throat. Not wanting to appear foolish, he decided to make something up.

“Aherm. This is a notice…from our Mayor. And it says...”

“No, no, you nitwit,” old Leroy Scruggs cut in. “This ain’t from Jasper. I heard the man speak from my shop doorway, and what he said is that we’re gettin’ a new king.”

Phineas blushed and slipped away to the back of the crowd.

“What’s a king?” A young boy piped up.

 “It’s someone who sits in a fancy chair far away and tells people what to do,” a woman sneered.

“But we already have someone like that!” said another. “The mayor! Why would we need another one of them?”

At this, a few people walked away, mumbling about getting back to work.

Then old Mrs. Hemlock, who was quite hard of hearing, spoke up. “I didn’t hear anything about a king. I think he said that we are getting new swings.”

At this, little Suzie Sanders clapped her hands and squealed with delight.

“We don’t need a new playground. What we need is better roads and a clean well.” Said a man holding a shovel.

“Here here!” a few men agreed.

Old Leroy Scruggs spoke again. “It sounded to me like the King is going to fix most everything around here. I believe I even heard him say that this King, is going to level the mountain so that we get some sunlight for once.

“Impossible!” the man with the shovel shouted, to many nods of agreement. “You need to get your ears checked. It sounded to me like, ‘He will level the fountain.’” He pointed his shovel at the stone fountain in the square, which leaned at a steep angle.

“Oh boy!” said the chief of public works, rubbing his hands together. “That would be great. I sure am sick of adding water to that fountain.”

At this, old Doris Clawhammer, who had heard the messenger form her kitchen window, spoke up. “What I want to know is, if we’re getting new swings and a level fountain, why did he say we must make peace with our kin and neighbors place a golden k in our windows?”

“That’s not it at all,” said Mrs. Hemlock. “What I heard him say was, “Make peas for your kin and neighbors and place golden hay where the wind blows.”

“Crazy talk!” muttered Doris, and hobbled away shaking her head. A few others followed.

And so, people became more and more confused about what the announcement said. Gradually, the crowd thinned. People went back to their kitchens and shops and fields, not knowing what to think about this strange announcement.

At last, only half a dozen people were left in the square. But these were the people who did know how to read, and had waited to be able to get close to the royal decree.

When one young woman finished reading, her eyes were as large as fried eggs. “The Mayor isn’t going to like it if we pledge allegiance to this new king!” She whispered. And glancing left and right, she gathered up her skirts, scurried back to her house, slammed the door, and drew the curtains.

At that moment, a man dressed in the black robes of the Mayor’s servants ran into the square, out of breath, ripped the paper off the notice board, and sprinted away up to Jasper’s mansion.

But a few people read the decree in time to read it and believe it. And they ran away to tell their friends and families the good news.

As winter melted into spring and spring bloomed to summer, very unusual things began to happen in Shadowville. A little less arguing was heard. It became harder for Jasper’s servants to provoke arguments. More and more golden Ks began to appear in windows.

A new decree was issued from the Mayor that said, “Do not believe rumors and lies about a new king. Anyone displaying a K in his window shall be guilty of treason and as such shall be imprisoned.” Hearing this, Baker Brownloaf, just to play it safe, scraped off the K from his window sign so that it just said “Ba_er.” Some who believed the King’s message were frightened by Jasper’s threats, but many were not, for they trusted that when the king came he would save them.

Life went on in Shadowville. Crops struggled. People got sick. Goblins raided the town. The jail filled. And yet, something new was happening in town. Hope began to spread through the town like yeast through dough.

 

One day during the harvest, a bright sound was heard echoing off the mountainside. At first it was faint. As it swelled, people stopped to listen. They set down their rakes and scythes. They halted their wagons. They looked up from their knitting needles and mixing spoons and went to their windows. The sound grew louder and clearer, until it burst over the hilltop and filled the valley like a flood. It was the music of many trumpets. And as if carried on the swell of music, over the hill rode a man in gleaming robes, wearing a crown, followed by a white-clad army. Some in town trembled, but others cheered and danced. Mayor Jasper made a break for it, but soon his wagon hit a large pot hole in one of his roads, the wheel came off and the King’s servants quickly caught him. The King broke the doors off the town jail to free all those who had been imprisoned there.

The tyrant Jasper was sent far away to labor in the King’s iron mines for the rest of his days, along with all the goblins that lived in the mountain. Jasper’s servants fled into caves in the mountain. The worst were captured and sent away forever. But the King was fair, and if anyone showed true humility, he granted them a pardon.

Everything that the King had promised and more was done to transform Shadowville. The soil was fertilized. Pure water flowed from new wells. Roads were fixed. And yes, by the King’s power even the mountain was shortened so that it never blocked the sunlight. There was peace and plenty and joy and light in Shadowville for the first time. In fact, since the town no longer sat under a shadow, the king changed its name to Brightland. And those who lived in Brightland could hardly remember the old, sad days of Shadowville.  

Finally, I must note that, much to the delight of the director of public works, the king built a new fountain in the square, one that never leaked, and little Suzie even got her new swing set.

—-

Christmas is about the royal announcement of a new King who has come to reign. His kingdom is one of justice, peace, and blessing. He will dethrone the tyrants of this world. He will bring lasting peace to earth. He will even do the impossible and move the mountain of death that overshadows us all. This is good news.

Unfortunately, sometimes like the people of Shadowville we fail to understand this royal announcement. We may not think of Jesus as a king. We may not understand what it means. We may not believe that he is able to do what he claims. 

For a few minutes now, let me tell you more about this king Jesus so that you know who he really is and the loyalty he deserves.

In the readings tonight, we heard the prophets of Israel foretell king Jesus. They made massive promises about who he is and what he will do.  

Isaiah wrote,

    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever (Isa 7:1-2).

The prophet Micah adds, “His greatness will reach to the ends of the earth” (Micah 5:4).

Psalm 72 says things like, “May all kings bow down to him and all nations serve him” (Psalm 72:11).

When we get to the New Testament, we see these prophecies come into focus on the person of Jesus.

If we had read the first chapter of Matthew, we would have seen that Jesus has a royal genealogy. He is the descendant of King David, the rightful heir to the throne.

In the book of Luke, we heard how angels announced the news to shepherds: “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:11).

The name Messiah, and its Greek equivalent Christ, means “anointed one.” It is a royal title like “His Majesty.”  

You see, the baby in the manger is not just gentle Jesus, meek and mild. He is the rightful king of the world. He came to start a new government. He came to claim his rightful dominion over all. He came to establish a kingdom that will never end. He came to bring all nations under his lordship.

But here is the most astonishing part of the story. Jesus, for all his power and authority as the rightful monarch of earth, is also the humble king. He came not to lord it over us but to identify with us. He understands exactly what it is like to be in our shoes.

When King Jesus came, his path wasn’t one of privilege, but of poverty. He was born in a manger and died on a cross. He laid down his power even to the point of death, to offer himself as the substitute for sinners like you and me. Jesus is the king of mercy. The king of love. There’s no one else like him.

Though he died poor and rejected he rose from the grave and ascended to his heavenly throne in power. There is a day set when King Jesus will come back to this Shadowville to finish the work he promised to do. And so right now, will you give him your loyalty? He does not demand it, but he does deserve it. That’s what faith is. Allegiance, loyalty, trust. When we do that, we live under his government, the Kingdom of God, here and now.

How is Jesus inviting you to be loyal to him right now?

Is it to believe that he is the King?

Is it to read his word and learn more about him?

Is it to obey his teachings by forgiving someone, or by telling the truth, or making peace with a neighbor?

Is it to be baptized as a public sign of allegiance?

Is it to belong to a community of faith, to worship him and encourage others?

Giving allegiance may put you at odds with the rulers and tyrants of this world. It may even put you at odds with friends and family. But Jesus is worth it!

How sad it would be to misunderstand the announcement of the king and not be ready for his arrival. So hear the good news: The King has come! He is Jesus Christ the Lord. He deserves our loyalty. And he will come again to make this Shadowville and Brightland.

The Sign of Immanuel

Isaiah chapter 7 contains one of the most famous—and contested—prophecies of about Jesus. The prophet Isaiah, speaking to king Ahaz of Judah in about 734 BC, says this:

10 Again the Lord spoke to Ahaz, 11 “Ask the Lord your God for a sign, whether in the deepest depths or in the highest heights.”

12 But Ahaz said, “I will not ask; I will not put the Lord to the test.”

13 Then Isaiah said, “Hear now, you house of David! Is it not enough to try the patience of humans? Will you try the patience of my God also? 14 Therefore the Lord himself will give you[c] a sign: The virgin[d] will conceive and give birth to a son, and[e] will call him Immanuel.[f] 15 He will be eating curds and honey when he knows enough to reject the wrong and choose the right, 16 for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. 17 The Lord will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah—he will bring the king of Assyria.” (Isaiah 7:10-16, NIV)

The Gospel writer Matthew sees here an unmistakable Messianic prophecy. After narrating the story of Joseph discovering Mary’s pregnancy and the angel instructing him to accept this child as his son and name him Jesus, (which means “the Lord saves”), Matthew writes this:

All this took place to fulfill what the Lord had said through the prophet:  “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”). (Matthew 1:22-23, NIV)

Jesus is the true Immanuel—God with us—miraculously conceived and born of a virgin. However, it is important to ask how this prophecy was fulfilled in a way that made sense when Isaiah spoke it.

In context, king Ahaz has received news that two of his northern enemies, Israel and Syria, are plotting to invade. The Lord invites faithless Ahaz to ask for a sign to believe that God was trustworthy. Ahaz refuses to ask for a sign, probably using pious language to cover-up his unbelief. Then comes Isaiah’s famous prophecy that God will give him a sign. A “virgin” (Heb. alma) will conceive and give birth to a son.

Here’s the issue. In Hebrew, the word alma usually means “a young woman of marriageable age.” It can also mean “a young woman who has never had intercourse.” But did Isaiah prophecy two virgin births—the boy in his time and the boy Jesus, 730 years later? Or is there something else in view?

Below, see comments from the entry in D.A. Carson and G.K Beale’s encyclopedic The New Testament Use of the Old Testament:

It is widely agreed that the Hebrew word, in and of itself, need carry no more than this meaning [“young woman”], a child who will be God’s sign (7:14). Before the child is old enough to know the difference between right and wrong, the lands of the dreeaded kings will be laid waste (7:15-16). But before that can be interpreted as good news, the prophet adds that they will be replaced by an even worse invader: Assyria (7:17)

Who is this special child? Although a handful of very conservative scholars insist on seeing solely a messianic prophecy here, most recognize that there is at least a provisional fulfilment in Isaiah’s day, given the explicit statements of 7:15-16. Many have suggested Ahaz’s royal son, King Hezekiah, or some anonymous prophet…but the most probable interpretation is that Isaiah’s prophecy refers to his own son Maher-Shalal-Hash-Baz. Isaiah 8:3, introducing this son, echoes the language of 7:14 as Isaiah goes to his wofe, and she concieves and then gives birth to the child with a symbolic name (“quick to the plunder, swift to the spoil” [NIV mg.]). The next verse repeats the sense of 7:15, describing how the wealth of Damascus (in Aram) and Samaria (in Israel) will be plundered before the child can say “My father” or “My mother” (8:4). This same son is called “Immanuel” in 8:8, which is explained in 8:10 as “God with us,” accounting for Matthew’s linking the two portions of Isaiah together. In 8:18 Isaiah describes his two sons, Maher-Shalal-Hash-Baz and Shear-Jashub (cf. 7:3) as “signs and symbols in Israel,” which description toes back in with the sign God promised in 7:11. (D.A. Carson and G.K. Beale, eds. Commentary on the New Testament Use of the Old Testament. Baker, 2007. p. 4)

In short, the “Immanuel” that Ahaz knew may have been the prophet Isaiah’s own son. This boy was a living, breathing sign that God was still with Judah even though they had forsaken him. He was not conceived miraculously of a virgin, for that was not the point of the original prophecy.

However, Matthew understood by the inspiration of the Holy Spirit that Jesus fulfilled this prophecy in the truest and deepest sense. He really was conceived and born of a virgin. He holds the true identity of “God with us.” He is true Savior of his people from even greater enemies—not two hostile nations, but the powers of sin and death.

Betrayed for Us

John 13:18-30 (NIV)

18 “I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’

19 “I am telling you now before it happens, so that when it does happen you will believe that I am who I am. 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”

21 After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”

22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining next to him. 24 Simon Peter motioned to this disciple and said, “Ask him which one he means.”

25 Leaning back against Jesus, he asked him, “Lord, who is it?”

26 Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into him.

So Jesus told him, “What you are about to do, do quickly.” 28 But no one at the meal understood why Jesus said this to him. 29 Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. 30 As soon as Judas had taken the bread, he went out. And it was night.

“He’s a bad guy!”

This pronouncement came from one of our children, stabbing their finger at a picture of Judas in their children’s Bible. The illustration made it pretty obvious that Judas was the bad guy of this part of the story: black hair, sinister features, running out of the upper room into the night on his evil mission. The artist had even drawn a snake hanging out in the shadows nearby.

Adults, too, when we read the Gospel story, are quick to paint Judas as the villain. The very name “Judas” in the English language is synonymous with “betrayer” or “bad guy.”

But what strikes me about this passage is that when Jesus broke the news that there was a betrayer in their midst, the disciples were completely flabbergasted.  

In verse 22, it says “the disciples stared at one another, at a loss to know which of them he meant.”

Even when Jesus says those famous words and hands the bread to Judas, the disciples still don’t understand. We’re told that they thought Jesus was telling him to go pick up some more supplies for the festival, or make a donation to the poor. The other eleven disciples had no idea Judas would do what he did.

What do we make of this?

Well, first, by all appearances, Judas was exactly like the other 11 disciples. He was part of the gang. He walked the same roads. He slept under the same stars. He heard all the same teaching. He preached about the kingdom. He did miracles. He ate, laughed, talked, prayed, walked, and slept with them. It wasn’t as if Judas was the problem child of the bunch, and when Jesus said “One of you will betray me,” all eyes turned to him. None of his friends expected Judas to be a betrayer.

Second, Jesus did not treat Judas any differently than the other 12. Think about it. Jesus must have treated Judas the way he treated all his disciples. He loved him. He talked with him. He shared God’s word with him. He embraced him. He taught him. He considered him a close friend.

In fact, we don’t know when Jesus knew that Judas would be his betrayer. Did he have some supernatural insight into Judas’ heart from, the beginning? Was it revealed to him along the way? Or was he just particularly astute at reading Judas’ body language?    

It’s important for us to remember all this because it makes the depth and the pain of Judas’ betrayal even more potent.

Psychologists understand betrayal by a close friend or family member to be one of the most traumatic and wounding experiences that a human can endure. One writer, Brene Brown, uses this example. Picture a jar that represents a relationship. Every time something happens in that relationship that builds trust, a marble is dropped in the jar. Every kind word, every safe moment shared, every promise kept is a marble in that jar. The closer you are to someone, the more trust that is built, the more marbles in the jar. When a betrayal happens, the jar gets tipped over and all the marbles are dumped out. It’s almost impossible to recover from that. And it makes it hard to trust others in the future.

Well, that is what Jesus experienced with Judas. Jesus partially quotes Psalm 41:9, in which David cries in anguish about a betrayal: “Even my close friend, someone I trusted, one who shared my bread, has turned against me.” Interestingly, Jesus omits the phrase “someone I trusted,” indicating that he never fully gave his trust to Judas. Nevertheless, Jesus considered Judas a friend.

It’s one thing for a stranger to harm you. But when the betrayer is a trusted individual—a close friend, a spouse, a parent, a child, a spiritual leader—that inflicts a deep wound.  

Sadly, many of us have probably experienced some kind of betrayal or harm from a close friend or family member. It might have come under the name of abuse, or marital unfaithfulness, or greed over an inheritance, or the something else. A lot of marbles have been spilled.

Here’s the good news for us today. Jesus has been there too.

We confess the truth that Jesus suffered and died for us. But when did Jesus’ suffering begin? Was it when he was nailed to the cross? Was it when he carried the cross to Golgotha? Was it when Pilate condemned him before a jeering crowd? The flogging? The mocking Sanhedrin? His anguished prayer in Gethsemane? Surely Jesus’ suffering included all these things. But even before the nails and the whip was the kiss from his friend. Jesus’ betrayal was part of his suffering for us. This was part of his passion.

This points to the fact that there is no emotional wound or trauma or heartbreak that is beyond the scope of Jesus’ redemptive love. So I ask you to think to think today about the marbles that have been spilled in your life. The ways you have been betrayed, abused, disappointed, or heartbroken. Invite Jesus into those places of hurt. He is the wounded healer who shares in our suffering.

 

Jesus,

You make good use of everything,

because you are Lord of All.

Even the betrayal of friend,

violence toward your body,

our daily denials and failings,

are gathered into your purposes.

Your ways are too full of meaning for words,

too full of goodness to comprehend.

 

(by Jonathan Puls, Biola University)

 

 

Pastoral Letter from the 2021 Annual Report

Dear GPBC Family,

Stock photo / Pixabay

Let me share a little bit about what 2021 was like from my perspective.

First, my view from the pulpit. It was a privilege to preach the Word to you week after week in 2021. Last year the Lord was working in me to stress less and trust more. As a result, though preaching is still hard work, and I am often aware of my shortcomings, I am going about it with more freedom and joy. I have also been grateful in 2021 for Dennis Laughlin using his gifts in the pulpit.

Here’s a rough outline of what I preached in 2021:

  • January — April: “Doctrines for Life” (begun in 2020), a series exploring the basic Christian doctrine outlined in our church’s statement of faith.

  • May: Mission. Through the first year of the pandemic many things felt in limbo. How can we get on with knowing Christ and making Christ known?

    • One of my highlights from the year was the outdoor service in May when I asked you all to share some of the dreams you have for how our church can know Christ and make Christ known. Some wonderful ideas were generated, and some action is now happening with those ideas (even if it has been slowed by COVID).

  • June — August: Proverbs. I enjoyed leading us through a lesser-known part of God’s word which can help us learn to walk on the path of wisdom (aka following Jesus).

  • September & October: “In This Together,” a series about the body of Christ, through the lens of our church membership covenant.

  • December: Advent with the Prophets. I found these passages foretelling Jesus in Jeremiah, Micah and Zephaniah rich with hope for our weary lives.

I invite you to reflect on how the preached Word changed you in 2021.

Second, my view from the meeting room (or zoom screen!). Read the reports in the following pages to see some of the work our boards and committees accomplished in 2021. From my perspective, people worked well together and sought the Lord’s will for our church. There were some hard conversations as the Deacons wrestled with a few difficult topics, and as the Trustees and JMMY Board discussed putting in the skating rink. Thankfully, our unity in Christ prevailed. I want to thank Brian Kinsman for his excellent leadership of the Deacon board and Colin Conger for his faithful and wise leadership of the Trustees. I also thank the Lord for Sarah Williams, who began work as the church Administrative Assistant last year. With her servant-hearted nature, her joy, and her computer/media skills, she improved everything she touched.

In 2021 we made a significant change to our membership practices which attempts to bring our long-held Membership Covenant back into its proper focus. This change was the fruit of many months of reflection, discussion and prayer by me and the bylaws committee, upon which we invited the whole church’s feedback. In September we held our first Membership Covenant Renewal Sunday, which will now take place every three years. It was also a blessing this year to welcome several new members to the church.

Third, my view from pastoring. One of my consistent prayers for our church in 2021 was that God would grow us in our maturity in Christ. I’m not sure how to measure this. Some evidence of the Spirit’s work was that we got to baptize seven people in 2021 and welcome several more new members. At least 5 small groups met consistently through 2021 for Bible study and prayer (some on Zoom, some in person). Sunday School teachers adapted through ever-shifting COVID factors and invested in our children. I saw the church come together to help brothers and sisters in need. I saw evidence of people being humble and transparent in their struggles with sin. For all this I am grateful. May the Lord continue to root our lives deeper in his love.

And—oh yeah—we also had this thing called the Coronavirus pandemic to deal with in 2021. This was an ongoing stressor for all of us and it continued to take its toll on our church by pushing some people to the margins and limiting our opportunities for being together. Yet I am grateful that we held our course, and did not descend into arguments about masks or vaccines or politics. Praise Jesus.

In 2021 I felt my own need for spiritual growth as a person and a pastor. In October I began a learning cohort with 5 other ministry leaders called Gravity Leadership Academy. It is a year-long program that meets weekly over Zoom to learn how to center our lives and leadership in the love of Christ. I am already seeing fruit from this, and the current sermon series is an attempt to pass on what I am learning.

Finally, my view looking ahead. As COVID has taught us so well, we need to hold our plans in an open hand. Here’s what is in my open hand for the year:

  • Preaching:

    • In February we will finish our series “7 Axioms for Actual Change.” I hope this will give us new perspectives and tools to grow deeper in Christ this year.  

    • In March, we will begin a journey through the book of Exodus. This wonderful, challenging, and surprising book reveals so much about God’s character and what it looks like to be his covenant people. This will carry us through to September.

    • In the Fall, I will begin preaching through the Gospel of Mark.

  • Faith and Work focus:

    • After Easter, we will restart the “Faith and Work” focus that we began in 2020. This will include regular testimonies from the church family about how your faith comes to bear on your vocation, several sermons on faith and work, and several special Sundays when we invite community members from different fields of work to show our appreciation for them (for example, one Sunday will be for health care workers, one for educators, one for farmers, etc).

  • Taking action on dreams for our church:

    • For the rest of the winter, let’s take advantage of the skating rink to try to connect with local families and welcome them to our space.

    • As soon as it is safe, we will begin hosting monthly senior dinners for community members. Sarah Williams will be leading this project. Ask how you can help!

    • The Deacons, Missions Committee, and other groups will be continuing to work on action points for some of the dreams shared in 2021. 

Any good and lasting fruit that our church has done over the past year, or will accomplish this year, is only that which is done in and through Jesus. Jesus said, “Apart from me you can do nothing” (John 15:5). I think he meant it. Whatever this year holds, may we be branches connected to the vine and bearing much fruit.

In Christ,

Pastor Tyler

 

Sixteen Months: A Pandemic Timeline for GPBC

March 2020

  • March 5th – At a regular Deacons meeting, we discuss how much we should be concerned about this new virus. Is it like a bad flu? Is it something more? How soon will it be in Vermont? We decided to get some extra bottles of hand sanitizer and ask people to take extra precautions to stay healthy.

  • March 11th – The WHO declares the novel coronavirus a pandemic.

  • March 15th – Special “Farmer’s Day” service is cancelled. Instead, a few people gather for worship and it is livestreamed on Facebook from a cell phone.

  • March 18th - The Deacons meet and decide to suspend in-person services. From meeting minutes: “After much discussion we decided to have Pastor Tyler do a live feed from his office for the next few Sundays. This will limit the number of people in and out of church.” [Little did we know how long this would last!

  • March 24th – Governor Scott issues the “Stay Home, Stay Safe” order.

  • We begin learning to use Zoom and Facebook to conduct church meetings and connect with one another.

  • We all wonder, “How long will this go on? Could it last even until the summer?”

  • There is a lot of uncertainty, unknown, and anxiety about the pandemic.

  • Pastor Tyler begins sending out daily Bible verses and prayer points.

  • Church members start making masks for each other and the community.

April 2020

  • April 12th – We celebrate Easter in our homes. The church building is empty.

  • April 22nd – We move the livestream to the church sanctuary and begin making some improvements to the technology.

  • We begin to find our new normal of livestream church.

  • Some begin to feel the effects of isolation: loneliness, discouragement, sadness.

  • We try to connect with one another through Zoom, phone calls, Facebook, and even driveway visits.

  • We think about what it means to be the church rather than to go to church.

May 2020

  • With the “Stay Home, Stay Safe” order set to lift, and hearing that we can begin gathering at 25% capacity, the Deacons and Trustees begin trying to figure out how to meet safely: What is 25% capacity of our building? How many pews can we open up? How can we celebrate the Lord’s Supper? Are masks required or recommended? Should we meet indoors or outdoors?

  • We continue to give away masks to the community (over 1,000 by the end!). When we fill the container outside the JMMY center, the masks disappear in hours. 

  • The Missions Committee leads a “Love Your Neighbor Car Parade” to spread some joy.

  • By now we know that we’re in this for the long-haul. Hopes of the pandemic being over by summer are gone.

June 2020

  • June 7th – About 50% of the church begins gathering on Sundays for outdoor worship. We start out having two services each Sunday, then move to one service outdoors in July.

  • How sweet it is to be back together! But it’s also strange and new.

  • Many people step up to help with setup, extra cleaning, childcare, and more.

July-August 2020

  • Through the summer and fall we settle into a routine: outdoors in good weather, indoors for two services when it rains.

  • We gather outdoors for some meetings and small group fellowship.

September-October 2020

  • A new Sunday School year begins, with teachers and the Christian Ed board working to pull it off safely. New families come to the church and new kids are added to the Sunday School.

  • New small groups are launched, including one entirely on Zoom.

  • At the end of October, we move back indoors for worship.

  • About 75% of the church family is now worshipping in person on Sundays.

November 2020

  • As COVID cases spike, some choose to stay home on Sundays. Others have been in quarantine since March for various reasons.

  • Governor Scott bans multi-household gatherings, which makes for a very quiet Thanksgiving. Thankfully, we are still able to gather as a church with precautions in effect.

December 2020

  • We find safe ways to bring Christmas joy, such as a “Drive-in Carols and Cocoa,” with music by Ray and Jack LaChance, Sarah Williams, James Trombley, and Pastor Tyler. GPBC youth serve cocoa to people in their vehicles.

  • We hold our first ever outdoor Christmas Eve service, around a fire.

January 2021

  • The annual meeting is postponed until we can meet outside or meet inside safely. The church also approves $5,000 to be used by the Deacons Fund for COVID-related financial needs.

February-March 2021  

  • We praise God for the development of COVID vaccines, which some people in the church begin receiving. Some start returning to Sunday worship.

  • We celebrate two baptisms (Josh Young and Ke’von Merriweather) and receive a new church member (Dennis Laughlin), reminding us that even in the pandemic God builds his church.

April 2021

  • April 4th – We celebrate Easter with a sunrise service and two indoor services. What a difference from last year in lockdown!

  • As more people are vaccinated, visits and small gatherings are more regular.

May 2021

  • We begin gathering outdoors for on May 9th (Mother’s Day)

  • More and more people return to in-person worship. Things almost feel “back to normal.”

  • At an outdoor service on May 16th, we share dreams of how we can “Know Christ and Make Christ Known.” It feels like a much-needed shift from the past 16 months of problem-solving and inward focus to outward focus and mission.

  • We anticipate a full lifting of COVID restrictions in June.

  • We hold our Annual Meeting on May 23rd, reflecting on God’s faithfulness through the pandemic.

Summer 2021 and Beyond…

  • What have we as a church learned that we will hold onto?

  • How has our community changed—and how can we be a blessing to it?

  • Will we each reflect personally on what God has taught us through the pandemic?

Snapshots from the Pandemic:

Heaven and Hell

Our statement of faith says:

Photo by picjumbo.com from Pexels

Photo by picjumbo.com from Pexels

Upon his personal, glorious and bodily return, our Lord Jesus Christ will exercise his role as final Judge. We believe in the bodily resurrection of both the just and unjust—the unjust to judgment and eternal conscious punishment in hell, and the just to dwell eternally in heaven (Matthew 25:34, 41, 46; 1 Thessalonians 1:10; Revelation 20:10-22:5)

We treated the topics of heaven and hell in two separate sermons. You can listen to the sermon about hell here, and heaven here. See the previous post for a discussion of the final judgment.

Here are some important truths about heaven and hell that we covered in the sermons (and a few we didn’t have time to):

  1. Jesus talked about hell more than anyone else in Scripture.

  2. The word translated “hell” is the Greek word Gehenna, which is the translation of the Hebrew name Gei Hinnom. This was a valley south of Jerusalem that had been the location of child sacrifice at the time of king Ahaz. During a period of reform, King Josiah desecrated the valley so it could no longer be used for pagan worship. Since then, it has been used as a garbage dump for unclean things: animal carcasses, trash, and fecal matter. It was a place where fires smoldered and worms ate away dead things. The name for this place is the word Jesus used when describing the final state of the damned.

  3. Jesus describes hell as the final state of eternal punishment (Matthew 25:46), eternal exclusion (Matthew 8:12), and eternal destruction (Mark 9:48).

  4. The punishment of hell will not be cruel, strictly what God’s just wrath against sin requires.

  5. Heaven will be a transformed bodily existence in a “new heaven and new earth” (Revelation 21:1; 2 Peter 3:13).

  6. The apostle John’s glimpse of the new heaven and new earth in Revelation 21-22 show us some tantalizing realities:

    • God’s presence is what will make heaven so wonderful.

    • There will be no death, mourning, crying or pain.

    • “The glory and honor of the nations will be brought into it” (Rev. 21:26) That is, the best of human culture will be there for the glory of God and the enjoyment of his people.

    • John’s vision of heaven includes a city (the New Jerusalem) and a garden (the New Eden). This indicates that heaven will be both a return to the rest and beauty of the garden of Eden and the redemption of human work and culture.

  7. Heaven and Hell are not only future realities, but present ones. Before believing in Jesus, we are the walking dead, on track to hell (Ephesians 2:1-5). Those who have accepted God’s grace and believed in Jesus have been made alive and already exist in a new eternal quality of life (eg, Ephesians 2:6; John 5:24).

  8. Our eternal destiny hinges on how we respond to Jesus Christ.

  9. God is both merciful and just. Though the doctrine of hell seems harsh, no one will be in hell who doesn’t belong there.

Digging Deeper

Here is a fascinating 4-part series about Heaven and Hell from the podcast “Exploring my Strange Bible” by Tim Mackie. It’s worth listening to!

Check out this short article by randy Alcorn called Let Go of Lies About Heaven: Eight Myths that Many Believe.

Questions for Reflection and Discussion

  • Why do you think Jesus talked about hell more than anyone else?

  • Respond to this quote from C.S. Lewis:

    • “There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in hell, choose it…. The door to hell is locked from the inside.”

  • Ponder the glory of heaven. What about it gives you the most hope, comfort or encouragement?

  • Do you believe any myths about heaven (see article above)

The Final Judgment

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God is a Judge. The Bible is full of his judgments on people and nations in history, and it looks ahead to a Day of Judgment when each person will be face God. Jesus himself will be the Judge. Paul writes, “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done in the body, whether good or bad” (1 Corinthians 5:10).

Every person who has ever lived will be ultimately accountable to God for everything they have done.

Many parts of the Bible give this refrain:

  • “For God will bring every deed into judgment,
        including every hidden thing,
        whether it is good or evil.” (Ecclesiastes 12:14)

  • “There is nothing concealed that will not be disclosed, or hidden that will not be made known.  What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs” (Jesus, in Luke 12:2-3).

  • “But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. God “will repay each person according to what they have done.” To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. For God does not show favoritism.” (Romans 2:5-11)

  • “In the past God overlooked such ignorance, but now he commands all people everywhere to repent. For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.” (Paul preaching in Athens, Acts 17:30-31)

  • “Then I saw a great white throne and him who was seated on it. The earth and the heavens fled from his presence, and there was no place for them. And I saw the dead, great and small, standing before the throne, and books were opened. Another book was opened, which is the book of life. The dead were judged according to what they had done as recorded in the books. The sea gave up the dead that were in it, and death and Hades gave up the dead that were in them, and each person was judged according to what they had done. Then death and Hades were thrown into the lake of fire. The lake of fire is the second death. Anyone whose name was not found written in the book of life was thrown into the lake of fire.” (Revelation 20:11-15)

Judgment Day is an uncomfortable idea. Many people deny that a God of love can also be a judge. Many people are afraid of God’s judgment. However, God’s just judgment of sin is essential to his nature. Furthermore, for believers in Jesus, Judgment Day is good news. Here are five reasons why:

  1. Judgment Day will not be a day of condemnation for believers. “There is therefore now no condemnation for those who are in Christ Jesus.” (Romans 8:1a). Jesus himself said, “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life.” (John 5:24).

  2. Judgment Day frees us from shame. Shame comes in part from trying to hide our sin. But we know that at judgment day it will all be exposed anyway. Russell Moore explains in his book The Courage to Stand:

    “When we are united to Christ, we are no longer to cringe before the thought of Judgment Day. That’s because we no longer have the pressure to make the case for our own innocence. Our case is thoroughly debunked. At the cross, God has already revealed our guilt. In our repentance from sin, we have already agreed with his verdict, and our ongoing confession of sin reaffirms that agreement. Judgment day happened for us, in a very real sense, already, at the Place of the Skull outside the gates of Jerusalem two millennia ago.” -Russell Moore, The Courage To Stand: Facing Your Fear Without Losing Your Soul (B&H, 2020), p. 84.”

  3. Judgment Day assures us of ultimate justice. Evil will not be allowed to exist forever. In this light, the thought of Judgment Day provides comfort when we hear about, see, or experience terrible evil. Judgment day is necessary because God is a god of love, truth, and holiness. Not in spite of it.

  4. Judgment Day helps us forgive freely. When we know that our enemies are ultimately accountable to God, we are free to forgive and love them. Paul made this point clearly in Romans 12:19: “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written, “Vengeance is mine; I will repay,” says the Lord.”

  5. Judgment Day will be a day of reward. As believers in Jesus, all our sin has been judged on the cross. So what will we be doing before the Judgment seat of Christ? Receiving rewards and commendation for what we have done for the Lord. This can motivate us to “store up treasure in heaven” (Matthew 6:19)

Further Resources

See this video on a closely related biblical theme, “The Day of the Lord”

Call on the coming Judge to be your present Savior. As Judge, he is the law, but as Savior he is the gospel. Run from him now, and you will meet him as Judge then – and without hope. Seek him now, and you will find him. – J.I. Packer, Knowing God

Questions for Reflection and Discussion

  • How often do you think about Judgment Day? How does it make you feel?

  • Do you think the idea of God’s judgment fits with what the Bible says about him as a God of love? Why or why not?

  • Do you have assurance that at the Judgment Day you will not be condemned? Why or why not?